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Its author seems to have invoked the census as Joseph and Mary's motivation for departing "their own city" [9] of Nazareth, Galilee, for Bethlehem. [10] Additionally, the author may have wished to contrast Joseph and Mary's obedience to the Roman edict with the rebelliousness of the Zealots, and also to find a prophetic fulfilment of Psalm 87:6 ...
The Rats of Tobruk hold an identifiable place within the ranks of returned servicemen, particularly in Australia, where there is the Rats of Tobruk Memorial in Canberra. On 22 March 1944, the original members of the Rats of Tobruk formed the North Bondi Sub-Branch of the Returned and Services League of Australia and it is still known in modern ...
According to the biblical scholar Joseph Blenkinsopp, the 70 names in the list express symbolically the unity of humanity, corresponding to the 70 descendants of Israel that followed Jacob into Egypt in Genesis 46:27 and the 70 elders of Israel who visit God with Moses at the covenant ceremony in Exodus 24:1–9. [6]
The book of Genesis records the descendants of Adam and Eve. The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter. The genealogy for Cain is given in chapter 4, and the genealogy for Seth is
Margaret Anna Cusack (born 6 May 1829 [1] in a house at the corner of Mercer Street and York Street (now known as Cusack Corner), [2] Dublin, Ireland – died 5 June 1899), also known as Sister Mary Francis Cusack and Mother Margaret, was first an Irish Anglican nun, then a Catholic nun, then a religious sister and the founder of the Sisters of St. Joseph of Peace, and then an Anglican (or ...
The Qurʼan upholds the virgin birth of Jesus [118] and thus considers his genealogy only through Mary (Maryam), without mentioning Joseph. Mary is very highly regarded in the Qurʼan, the nineteenth surah being named for her. She is called a daughter of ʻImrān, [119] whose family is the subject of the third surah.
According to the Torah, the tribe consisted of descendants of Gad the seventh son of Jacob, from whom it took its name. However, some Biblical scholars view this also as a postdiction , an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. [ 4 ]
The New Testament tells little of Mary's early history. The Gospel of Matthew gives a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 [62] states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed.