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A common name of God in the Hebrew Bible is Elohim (אלהים, ʾĕlōhīm), the plural of אֱלוֹהַּ (Eloah). When Elohim refers to God in the Hebrew Bible, singular verbs are used. When Elohim refers to God in the Hebrew Bible, singular verbs are used.
The Hebrew term benei elohim ("sons of God" or "sons of the gods") in Genesis 6:2 [71] compares to the use of "sons of gods" (Ugaritic: b'n il) sons of El in Ugaritic mythology. [72] Karel van der Toorn states that gods can be referred to collectively as bene elim , bene elyon , or bene elohim .
In the Dead Sea Scrolls and other Hebrew and Aramaic texts the Tetragrammaton and some other names of God in Judaism (such as El or Elohim) were sometimes written in paleo-Hebrew script, showing that they were treated specially. Most of God's names were pronounced until about the 2nd century BCE.
A common title of God in the Hebrew Bible is Elohim (Hebrew: אלהים). The root Eloah (אלה) is used in poetry and late prose (e.g., the Book of Job) and ending with the masculine plural suffix -im ים creating a word like ba`alim ('owners') and adonim ('lords', 'masters') that may also indicate a singular identity.
In contradiction to what Skehan says of the prophetic books of the Septuagint, [88] Frank Crüsemann says that all extant unequivocally Jewish fragments of the Septuagint render God's name in Hebrew letters or else with special signs of different kinds, and it can accordingly even be assumed that the texts the New Testament authors knew looked ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
Ariel This melodic, gender-neutral name is used to describe the city of Jerusalem and has a fierce meaning of “Lion of God.” (Plus, a p 50 Hebrew Boy Names and Their Meanings Skip to main content
Some translations of this passage render "God (elohim) stands in the congregation of the mighty to judge the heart as God (elohim)" [10] (the Hebrew is "beqerev elohim", "in the midst of gods", and the word "qerev" if it were in the plural would mean "internal organs" [11]). Later in this Psalm, the word "gods" is used (in the KJV): Psalm 82:6 ...