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A Primer of Ecclesiastical Latin by John F. Collins, (Catholic University of America Press, 1985) ISBN 0-8132-0667-7. A learner's first textbook, comparable in style, layout, and coverage to Wheelock's Latin, but featuring text selections from the liturgy and the Vulgate: unlike Wheelock, it also contains translation and composition exercises.
In the seventh century, there was a short-lived return to Greek liturgy, likely due to immigrants from the East, but Latin was soon reestablished as the Roman liturgical language. Over time, as vernacular languages drifted further from Latin, the use of Latin came to be understood in terms of its role as a sacred language. [1]
Primer (Latin: primarium; Middle English: primmer, also spelled prymer) [1] is the name for a variety of devotional prayer books that originated among educated medieval laity in the 14th century, particularly in England. [2]
Ecclesiastical Latin (sometimes called Church Latin) is a broad and analogous term referring to the Latin language as used in documents of the Roman Catholic Church, its liturgies (mainly in past times) and during some periods the preaching of its ministers. Ecclesiastical Latin is not a single style: the term merely means the language ...
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin.
Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages.It was also the administrative language in the former Roman Provinces of Mauretania, Numidia and Africa Proconsularis under the Vandals, the Byzantines and the Romano-Berber Kingdoms, until it declined after the Arab Conquest.
Pope Clement VIII published on 14 July 1600 the first book to bear this name, a revision, in line with the renewal ordered by the Council of Trent, of the contents of books, called Ordines Romani, written from the end of the seventh century on to describe the ceremonies for the election and ordination of a Pope and to give indications for Mass and other celebrations by the Pope in the course ...
However, the instruction precises (n. 24) that translations should not be made from the Nova Vulgata, but "must be made directly from the original texts, namely the Latin, as regards the texts of ecclesiastical composition, or the Hebrew, Aramaic, or Greek, as the case may be, as regards the texts of Sacred Scripture".
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