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Catholic doctrine on purgatory is presented as composed of the same two points in the Compendium of the Catechism of the Catholic Church, first published in 2005, which is a summary in dialogue form of the Catechism of the Catholic Church. It deals with purgatory in the following exchange: [34] 210. What is purgatory?
The Western formulation of purgatory proved to be a sticking point in the Great Schism between East and West. [citation needed] [11] The Roman Catholic Church believes that the living faithful can help souls complete their purification from sins by praying for them, and by gaining indulgences for them [12] as an act of intercession. [13]
The Catholic Church teaches that the eternity of Hell is due to the "irrevocable character of [the damned's] choice, and not a defect in the infinite divine mercy". [12] The choice to not love God by the angels at their Fall and by human beings at death is a permanent choice so that no future repentance by them is possible.
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
Mainstream Catholic theology maintains that certain human actions can affect the purification process of the soul in purgatory. [2] According to this theology, good works are held to reduce the degree of purification required, which every person's soul must undergo after death in order to stand in God's holy presence.
In addition to the eternal punishment due to mortal sin, every sin, including venial sin, is a turning away from God through what the Catechism of the Catholic Church calls an "unhealthy attachment to creatures", an attachment that must be purified either here on earth, or after death in the state called purgatory. [2] "
The Catechism of the Catholic Church, which I approved 25 June last and the publication of which I today order by virtue of my Apostolic Authority, is a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, Apostolic Tradition and the Church's Magisterium.
The Catechism of the Catholic Church describes Christ's descent into Hell as meaning primarily that "the crucified one sojourned in the realm of the dead prior to his resurrection. This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the ...