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On the one hand, the villages serve to provide cheap accommodation for the impoverished population who come from the rural areas to try to make a living in the city. On the other hand, they have become the breeding grounds for social problems such as crime, drug addiction, alcoholism, and prostitution. Some consider urban villages to be a form ...
Feeling she can still do more Sarasa decides she must attract more money into the village from outside. With the mayors approval Sarasa hires the villagers to sew the hats for her before she adds the alchemical cooling properties. In this way she intends to make cooling hats a Yok Village speciality product and sell them to other villages.
Since the 1990s, the design of the ting mong has evolved as villagers decorated the entrance of the village or their houses with humanoid scarecrows using second-hand clothes which were cheaper and more accessible in bulk than in the past. While the original idea was to scare the ghosts away, ghost scarers now tend to look more like human ...
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People who make use of these places have often been called transients and have been between homes. Quarters are typically very small, and may resemble office cubicles more than a regular room in a hotel or an apartment building. [2] Some flophouses qualify as boarding houses, but only if they offer meals.
In the evening, villagers carry Nandi Kol (Long Holi Stick). The next day, a Pallaki Utsav god statue arrives and there is a Natak or staged play. At the end of the fair, there is free curry food (kharbheli). Young villagers collect money so they can make the curry, and villagers bring roti (bread) from their homes and use it to eat the curry.
Though an extremely congested market, it has the benefits of bargaining as its main attraction. A newly opened Tibetan Market constructed on the lines of famous Tibetan markets of hill stations further north is also a place where you can get cheap clothes and electronic goods(p.s.- now closed). Well known shops and stores in Jwala Heri: