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Sudama (Sanskrit: सुदामा, romanized: Sudāmā), [2] also known as Kuchela (Sanskrit: कुचेल, romanized: Kucela), [3] is a childhood friend of the Hindu deity Krishna. The story of his visit to Dvaraka to meet his friend is featured in the Bhagavata Purana .
In Junagadh, Narsinh lived in poverty with his wife and two children, a son named Shamaldas, and a daughter for whom he had special affection, Kunwarbai. His popularity grew as a bhajan singer, as he sang and danced the praises of Krishna in the company of all, regardless of gender, class, and caste. The Nagar Brahmin community, which Narsinh ...
Sudama Pandey "Dhoomil" (9 November 1936 – 10 February 1975) was an Indian poet who wrote in Hindi. He is known for his revolutionary writings and his "protest-poetry" along with Gajanan Madhav Muktibodh .
The Bhagavata Purana relates the following story regarding Sandipani: While staying as students at the residence of Sandipani, the brothers Krishna and Balarama, and their friend, Sudama, mastered every single lesson, although only having been instructed in each once.
Naishadha Charita, also known as Naishadhiya Charita (Naiṣadhīya-carita), is a poem in Sanskrit on the life of Nala, the king of Nishadha.Written by Sriharsha, it is considered one of the five mahakavyas (great epic poems) in the canon of Sanskrit literature.
Sahitya Akademi Award for Hindi; Award for contributions to Hindi literature: Awarded for: Literary award in India: Sponsored by: Sahitya Akademi, Government of India: Reward(s) ₹ 1 lakh (US$1,200) First awarded: 1955: Last awarded: 2022: Highlights; First winner: Makhanlal Chaturvedi: Most Recent winner: Badri Narayan: Total awarded: 68 ...
Ram Chandra Shukla (4 October 1884 – 2 February 1941), [1] better known as Acharya Shukla, was an Indian historian of Hindi literature. He is regarded as the first codifier of the history of Hindi literature in a scientific system by using wide, empirical research [2] with scant resources.
Composed in seven acts, Uttararāmacharita ' s main theme is Sita's abandonment. The first act gives a brief summary of Rama's story up to the fire-ordeal of Sita. The common people who were away from the scene of the fire-ordeal, refused to be convinced, and made uncharitable criticism of Rama's acceptance of Sita.