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Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses ( ayat ). This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73.
39: Az-Zumar: ٱلزُّمَر az-Zumar: The Crowds, The Troops, Throngs: 75 (8) Makkah: 59: 80: v. 71, 73 [6] The evidence of the existence and oneness of God in all manifestations of nature. [6] God forgives all sins to him who repents before his death. [6] Allegories of the Last Hour and the Day of Judgment. [6] 23-24 40 Ghafir (Al-Muʼmin ...
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
In addition, it is argued the word used in the King James Version of the Bible for "strange", can mean unlawful or corrupted (e.g. in Romans 7:3, Galatians 1:6), and that the apocryphal Second Book of Enoch condemns "sodomitic" sex (2 Enoch 10:3; 34:1), [98] thus indicating that homosexual relations was the prevalent physical sin of Sodom. [99]
In the Quran and Urdu translation of the Bible, the Zabur refers to the Psalms. [10] The Quran 21:105 says that in the Zabur there is a quote "the land is inherited by my righteous servants". This resembles the 29th verse of Psalm 37 , which says "[t]he righteous shall inherit the land, and abide forever in it."
[9] Another important work is by al-Suyuti (d. 1505 CE) which is a slight improvement of al-Wahidi's book. Suyuti wrote his book about four centuries after al-Wahidi. It contains more occasions of revelation compared to Wahidi's work. His work covers 102 chapters of the Quran while Wahidi's work covers 83 suras. The name of his book is Lubab al ...
The Hebrew University Bible Project (HUBP) is a project at the Hebrew University of Jerusalem to create the first edition of the Hebrew Bible that reproduces the text of the Aleppo Codex and includes a thorough critical apparatus. [1] [2] It was begun in 1956 by Moshe Goshen-Gottstein, assisted by Chaim Rabin and Shemaryahu Talmon. [3]
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