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Excerpt from the Halleluyah Scriptures, a Sacred Name Bible that uses the Paleo-Hebrew script for some divine names and Yeshayahu for "Isaiah" Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel 's personal name, instead of its English language translation, in both the Old and New Testaments .
The Book of Obadiah is a prophecy concerning the divine judgment of Edom and the restoration of Israel. [1] [2] The majority of scholars date the Book of Obadiah to shortly after the fall of Jerusalem in 587 BC. [3]
[19] [20] The synonymous term divinization is the transforming effect of divine grace, [21] the Spirit of God, or the atonement of Christ. Theosis and divinization are distinguished from sanctification, "being made holy," which can also apply to objects; [22] and from apotheosis, also "divinization," lit. ' making divine ').
"The principle of the order founded by the incarnation of the Word is the deification of the creature, to make the creature one with the Creator, so that the creature may participate in the divine life, which is love, and in the divine blessedness, the eternal and infinite blessedness of the holy and ineffable Trinity, the one ever-living God.
The concept of "restore" or "return" in the Hebrew Bible is the common Hebrew verb שוב, [18] as used in Malachi 4:6, [19] the only use of the verb form of apokatastasis in the Septuagint. This is used in the "restoring" of the fortunes of Job, and is also used in the sense of rescue or return of captives, and in the restoration of Jerusalem.
The Book of Joel (Hebrew:ספר יוֹאֵל) is a Jewish prophetic text containing a series of "divine announcements". The first line attributes authorship to "Joel the son of Pethuel". [ 1 ] It forms part of the Book of the twelve minor prophets or the Nevi'im ("Prophets") in the Hebrew Bible , and is a book in its own right in the Christian ...
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...