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In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
The verse contains 9 sentences which exhibit chiasmus, but perhaps more interesting is that it is found in the longest chapter of the Quran, Al-Baqara, which itself contains a fractal chiastic structure in its 286 verses, i.e. where each (outer) chiasm is composed of (inner) chiastic structures reflected in some sense in the analogue outer chiasm.
Daniel is episodic rather than linear: it has no plot as such. It does, however, have a structure. Chapters 2–7 form a chiasm, a literary figure in which elements mirror each other: chapter 2 is the counterpart of chapter 7, chapter 3 of chapter 6, and chapter 4 of chapter 5, with the second member of each pair advancing the first in some way.
Chiasm (anatomy), an X-shaped structure produced by the crossing over of the fibers, with the prefix chiasm- means cross examples include: A nerval chiasm, where either two nerves cross in the body midline (e.g. Optic chiasma) A crossing of fibres inside a nerve reversing their mapping; A tendinous chiasm, the spot where two tendons cross.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The optic chiasm is found in all vertebrates, although in cyclostomes (lampreys and hagfishes), it is located within the brain. [2] [3] This article is about the optic chiasm of vertebrates, which is the best known nerve chiasm, but not every chiasm denotes a crossing of the body midline (e.g., in some invertebrates, see Chiasm (anatomy)).
The debate about human nature between Augustine and Pelagius had to do with the nature of sin and its relation to the state of the human. Pelagius believed that man's nature was inherently good and taught that all children are born "as a fresh creation of God and therefore good. [40]" For Pelagius freedom is a constitute part of human nature. [41]
The optic chiasm in vertebrates can be of type I or II. [1] [4] However, an optic chiasm of type III is found in many insects [2] and in cephalopods. [3] In vertebrates, three of the cranial nerves show a chiasm. The optic chiasm of the optic tract (type I or II) The chiasm of the Trochlear nerve (type I) The decussation of part of the ...