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The doctrine of consubstantiation, which originated out of the pre-Reformation Lollardy movement in England, is one with which some Anglicans identify. [4] The 19th-century Anglo-Catholic divine Edward Bouverie Pusey (a leader of the Oxford Movement) argued strongly for the idea of consubstantiation. [6]
The Reformed doctrine of Holy Communion (The Lord's Supper, The Eucharist) is the belief in the Real Presence (pneumatic) in the sacrament and that it is a Holy Mystery. Reformed theology has traditionally taught that Jesus' body is seated in heaven at the right hand of God; therefore his body is not physically present in the elements, nor do ...
In 1971, the Anglican and Roman Catholic International Commission announced that it had reached "substantial agreement on the doctrine of the Eucharist" in the Windsor Statement on Eucharistic Doctrine from the Anglican-Roman Catholic International Consultation [68] and the later (1979) Elucidation of the ARCIC Windsor Statement, [69] but this ...
Anglican and Roman Catholic representatives declared that they had "substantial agreement on the doctrine of the Eucharist" in the Windsor Statement on Eucharistic Doctrine by the Anglican-Roman Catholic International Consultation (1971) [85] and the Elucidation of the ARCIC Windsor Statement (1979). The final response (1991) to these documents ...
The Anglican–Roman Catholic Joint Preparatory Commission stated in 1971 in their common declaration on Eucharistic doctrine: "The word transubstantiation is commonly used in the Roman Catholic Church to indicate that God acting in the eucharist effects a change in the inner reality of the elements."
Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism. [ 1 ] Thomas Cranmer , the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation , compiled the original Book of ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
A third Anglican ordinariate, known as the Personal Ordinariate of Our Lady of the Southern Cross, was established on 15 June 2012 in Australia. [31] The "Catechism of the Catholic Church is the authoritative expression of the Catholic faith professed by members" of the personal ordinariates. [32]