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The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
Mortification in Christian theology refers to the subjective process of Sanctification. It means the 'putting to death' of sin in a believer's life. (Colossians 3:5) Reformed theologian J.I. Packer describes it in the following way: "The Christian is committed to a lifelong fight against the world, the flesh and the devil. Mortification is his ...
Throughout Christian history, the mortification of the flesh, wherein one denies oneself physical pleasures, has been commonly followed by members of the clergy, especially in Christian monasteries and convents. Self-flagellation was imposed as a form of punishment as a means of penance for disobedient clergy and laity. [4]
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [1] In Christianity, mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus. [2]
A discipline is a small scourge (whip) used as an instrument of penance by certain members of some Christian denominations (including Roman Catholics, Anglicans, [1] among others) [2] in the spiritual discipline known as mortification of the flesh. Many disciplines comprise seven cords, symbolizing the seven deadly sins and seven virtues.
[7] [8] [9] As a physical devotion involving standing, kneeling and genuflections, the Stations of the Cross are tied with the Christian themes of repentance and mortification of the flesh. [1] [10] The style, form, and placement of the stations vary widely. The typical stations are small plaques with reliefs or paintings placed around a church ...
The Cambrai Homily is the earliest known Irish homily, dating to the 7th or early 8th century, and housed in the Médiathèque d'agglomération de Cambrai.It is evidence that a written vernacular encouraged by the Church had already been established alongside Latin by the 7th century in Ireland.
In Catholic belief, the Girdle of Thomas is said to be handed down by the Virgin Mary during her Assumption. In the early church, virgins wore a cincture as a sign purity and hence it has been considered a symbol of chastity as well as of mortification and humility. The wearing of a cord or cincture in honour of a saint is of very ancient origin.