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Cula-saccaka Sutta: The Shorter Discourse on the Saccaka: Saccaka was a debater, who challenged the Buddha to a contest. Despite his bragging, the Buddha is not at all perturbed at his attacks. MN 36 Maha-Saccaka Sutta: The Greater Discourse on the Saccaka
Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist, [1] [2] although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism. [3]
One day when Assaji was going through Vesali for alms, the Nigantha Saccaka, who was looking for ascetics to debate, questioned him regarding the Buddha's Dharma because Assaji was a prominent disciple (ñātaññatara-sāvaka). Assaji delivered a summary of the doctrine contained in the Anattalakkhana Sutta.
The Pāli texts state Kātyāyana taught the Madhupiṇḍika Sutta, the Kaccāyana Sutta, and the Parāyana Sutta. [2] In the Madhura Sutta, King Avantiputta of Madhurā approached Kātyāyana some time after the Buddha's parinirvana with a question regarding the Brahmin's claims to superiority due to their caste. Kātyāyana pointed out that ...
It is included in the Sutta Pitaka's Khuddaka Nikaya. It is in the form of a commentary on parts of the Suttanipata. The tradition ascribes it to the Buddha's disciple Sariputta. It is divided into two parts: Maha Niddesa (mahā-) (abbrev., "Nidd I" or "Nd1"), commenting on the Atthaka Vagga ("Octet Chapter," Sn 4);
Satta sambojjhaṅgā: satta – seven; sam- - a prefix meaning complete, full, highest; bojjh(i) < bodhi – an abstract noun formed from the verbal root *budh-(to awake, become aware, notice, know or understand) corresponding to the verbs bujjhati (Pāli) and bodhati or budhyate (Sanskrit);