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A bearded Justin Martyr presenting an open book to a Roman emperor. Engraving by Jacques Callot. Justin Martyr was born c. AD 90–100, [9] [10] into a Greek family, [10] [11] at Flavia Neapolis (today Nablus) near the ancient biblical city of Shechem, in Samaria. [12]
The First Apology was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius.In addition to arguing against the persecution of individuals solely for being Christian, Justin also provides the Emperor with a defense of the philosophy of Christianity and a detailed explanation of contemporary Christian practices and rituals.
Saint Agapetus of the Kiev Caves, Unmercenary physician of the Kiev Near Caves (1095) [29] [30] Dionysius of Glushetsk in Vologda , Abbot, Wonderworker (1437) [ 31 ] [ 32 ] Martyr Shio the New ( Shio of Akhakalakhi ) in Georgia (1696) [ 33 ]
Justin, known posthumously as Justin Martyr (Greek: Ἰουστῖνος ὁ Μάρτυς, romanized: Ioustînos ho Mártys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and a dialogue did survive.
In the 7th century there was still a separate church nearby dedicated to Justin, but not yet rediscovered. [2] The relics of Saint Justin were first taken from Rome by Bishop Hitto of Freising, with the consent of Pope Gregory IV, and brought to be venerated into what is, today, the Archdiocese of Munich and Freising, where they are kept in Freising Cathedral.
According to Justin, it is the fallen angels and demons who incite such hatred and evil against the people of God - the ones who know the Son of God and have responded by faith to the Word of God. These demons are the spirits of those offspring born through union of fallen angels and women before the Flood and who were destroyed by the Flood.
Justin Martyr. The Dialogue with Trypho, along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is ...
Lucius was then executed. Justin writes about a third, unnamed martyr: "Next, a third man also deserted [i.e. disagreed with the sentence] and was sentenced to be punished." [2] Justin's description of the martyrdom of these three people in his Second Apology is one of the oldest authentic reports of martyrdom at Rome. [3]