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Taylor's Respect for Nature is widely considered one of the fullest and most sophisticated defences of a life-centered (biocentric) approach to nature. In this work, Taylor agrees with biocentrists that all living things, both plants and animals, have inherent value and deserve moral concern and consideration.
Luigi Taparelli SJ (born Prospero Taparelli d'Azeglio; 24 November 1793 – 2 September 1862) was an Italian scholar of the Society of Jesus and counter-revolutionary who coined the term social justice and elaborated the principles of subsidiarity as part of his natural law theory of just social order.
He argues that this does not apply to plants, and that even if plants did have rights, abstaining from eating meat would still be moral due to the use of plants to rear animals. [2] According to philosopher Michael Marder, the idea that plants should have rights derives from "plant subjectivity", which is distinct from human personhood. [3]
In addition to plant defense mechanisms, predators assist in the regulation of these herbivore population numbers, limiting the amount of vegetation that is consumed. Several ecosystems are characterized by a trophic cascade system, in which all levels interact and impact the persistence of one another (Siliman and Angelini, 2012). [ 4 ]
The Healing Power of Forests -The Philosophy behind Restoring Earth's Balance with Native Trees. 286 p. Kosei Publishing Co. Tokyo; Miyawaki A, Plants and Human (NHK Books) Miyawaki A, The Last Day for Man (Chikuma Shobo) Miyawaki A, Testimony by Green Plants (Tokyo Shoseki) Miyawaki A, Prescription for Restoration of Green Environments (Asahi ...
The balance of nature, also known as ecological balance, is a theory that proposes that ecological systems are usually in a stable equilibrium or homeostasis, which is to say that a small change (the size of a particular population, for example) will be corrected by some negative feedback that will bring the parameter back to its original "point of balance" with the rest of the system.
Biocentrism (from Greek βίος bios, "life" and κέντρον kentron, "center"), in a political and ecological sense, as well as literally, is an ethical point of view that extends equal inherent value to all living things. [1]
The Botanic Garden (1791) is a set of two poems, The Economy of Vegetation and The Loves of the Plants, by the British poet and naturalist Erasmus Darwin. The Economy of Vegetation celebrates technological innovation and scientific discovery and offers theories concerning contemporary scientific questions, such as the history of the cosmos .