Search results
Results From The WOW.Com Content Network
The Epiphany season, also known as Epiphanytide or the time of Sundays after Epiphany, is a liturgical period, celebrated by many Christian Churches, which immediately follows the Christmas season. It begins on Epiphany Day , and ends at various points (such as Candlemas ) as defined by those denominations.
The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany.Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.
Before the 1969 revision of its liturgy, the Sundays following the Octave of Epiphany or, when this was abolished, following the Feast of the Baptism of the Lord, which was instituted to take the place of the Octave Day of Epiphany were named as the "Second (etc., up to Sixth) Sunday after Epiphany", as the at least 24 Sundays following ...
In the ordinary form of the Roman Rite, the last day of Christmas Time is the Sunday after the Solemnity of the Epiphany, or the Sunday after January 6 in places where Epiphany is moved to always occur on a Sunday. Ordinary Time begins the following Monday, and the weekdays that follow are reckoned as belonging to the first week of Ordinary Time.
In the Anglican tradition, Twelfth Night, or Epiphany Eve, is the day before Epiphany, which celebrates the coming of the Magi to baby Jesus and marks the end of the 12 days of Christmas. Read the ...
He wrote this cantata for the Second Sunday after Epiphany. [3] The prescribed readings for the Sunday were taken from the Epistle to the Romans, "We have several gifts" (Romans 12:6–16), and from the Gospel of John, the Marriage at Cana (John 2:1–11).
Sunday between the octave of the Nativity of the Lord and the Epiphany, or, with this lacking, 2 January: The Most Holy Name of Jesus, II class. I Sunday after Epiphany: The Most Holy Family of Jesus, Mary and Joseph , II class.
Bach wrote the cantata in his third year in Leipzig for the Second Sunday after Epiphany. [2] The prescribed readings for the Sunday were taken from the Epistle to the Romans, we have several gifts, each is unique, as part of the body of Christ (cf also I Corinthians 12)(Romans 12:6–16), and from the Gospel of John, the Marriage at Cana (John 2:1–11).