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Other than applicable laws to Muslim women, there is gender-based variation in the process of testimony and acceptable forms of evidence in legal matters. [194] [195] Some Islamic jurists have held that certain types of testimony by women may not be accepted. In other cases, the testimony of two women equals that of one man. [194] [195]
For Friday prayers, by custom, Muslim's congregations segregate men, women, and children into separate groups. On other days, the women and children pray at home. Men are expected to offer the five times daily prayers at the nearest mosque. Muhammad specifically allowed Muslim women to attend mosques and pray behind men.
In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms. In some Muslim-majority countries, men and women who are unrelated may be forbidden to interact closely or participate in the same social spaces. In other Muslim countries, these practices may be partly or completely unobserved.
Women in oil-rich Gulf countries have made some of the biggest educational leaps in recent decades. Compared to women in oil-rich Saudi Arabia, young Muslim women in Mali have shown significantly fewer years of schooling. [83] In Arab countries, the first modern schools were opened in Egypt (1829), Lebanon (1835) and Iraq (1898). [84]
Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]
Divorced Muslim women today also face the stigmas associated with being divorced within the North American Muslim community that can make it difficult for them seek remarriage. [78] Gender roles and ideas about marriage have also shifted since the early onset of Islam when many of the rules around marriage were established.
The Taliban’s rules, based on their interpretation of Islamic law, now include barring girls over 11 from education, restricting women’s access to public spaces and jobs, and enforcing dress ...
Women Living Under Muslim Laws is an international solidarity network established in 1984 that advocates for both Muslim and non-Muslim women who live in states governed by Islamic law. The group does research on Islamic law and women and advocacy work. [61]