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Moral affect is “emotion related to matters of right and wrong”. Such emotion includes shame, guilt, embarrassment, and pride; shame is correlated with the disapproval by one's peers, guilt is correlated with the disapproval of oneself, embarrassment is feeling disgraced while in the public eye, and pride is a feeling generally brought about by a positive opinion of oneself when admired by ...
Morality may have evolved in these bands of 100 to 200 people as a means of social control, conflict resolution and group solidarity. This numerical limit is theorized to be hard coded in our genes since even modern humans have difficulty maintaining stable social relationships with more than 100–200 people. According to Dr. de Waal, human ...
Darwin suggests sympathy is at the core of sociability and is an instinctive emotion found in most social animals.The ability to recognize and act upon others' distress or danger, is a suggestive evidence of instinctive sympathy; common mutual services found among many social animals, such as hunting and travelling in groups, warning others of danger and mutually defending one another, are ...
According to moral foundations theory, differences in people's moral concerns can be described in terms of five moral foundations: an individualizing cluster of Care and Fairness, and the group-focused binding cluster of Loyalty, Authority and Sanctity.
Moral exemplars are said to have the same concerns and commitments as other moral people but to a greater degree, "extensions in scope, intensity and breadth". [9] Furthermore, exemplars possess the ability to be open to new ideas and experiences, also known as an "active receptiveness" [ 10 ] to things exterior to themselves.
According to their research, moral intelligence is the driving force of our other forms of intelligences. Rahimi (2011) claims that humans are born with a natural moral instinct and that moral decisions are made rapidly and subconsciously. Beheshtifar and colleagues believe that within this moral instinct lies "inaccessible moral knowledge."
Moral development and reasoning are two overlapping topics of study in moral psychology that have historically received a great amount of attention, even preceding the influential work of Piaget and Kohlberg. [28] Moral reasoning refers specifically to the study of how people think about right and wrong and how they acquire and apply moral ...
Moral reasoning is the study of how people think about right and wrong and how they acquire and apply moral rules. It is a subdiscipline of moral psychology that overlaps with moral philosophy , and is the foundation of descriptive ethics .