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Sermon 6*: The Righteousness of Faith - Romans 10:5-8; Sermon 7*: The Way To The Kingdom - Mark 1:15; Sermon 8*: The First Fruits of the Spirit - Romans 8:1; Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two ...
Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
An Extract of thf. Rev. Mr. John Wesley's Journal, from September 4, 1782, to June 28, 1786. London: Printed and sold at the New Chapel in the City Road; and at the Rev. Mr. Wesley's Preaching-Houses in Town and Country. Wesley, John (1789). Minutes of some late Conversations between the Rev. John Wesi.ey, M.A., and Others. Dublin: Printed by B ...
Romans 1–8. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. Limited preview of the 2018 version available at Google books. Dunn, J. D. G. (1988b). Romans 9–16. Word Bible Commentary. Dallas, Texas: Word Books, Publisher. This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897).
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He was a pioneer in preaching over the radio; his program was known as The Bible Study Hour. [2] His broadcasts were taped, and today the program continues to air as Dr. Barnhouse & the Bible. In 1949, he began a weekly, in-depth study of the Book of Romans on his program, which lasted until his death in 1960. He also wrote many articles and books.
The House of God: A Sermon (on Genesis 28:19), Preached at the Opening of St. Paul's Church, Prince's Park, Liverpool, on Sunday, the 12th of March, 1848, John Hatchard and Son (London), 1848. McNeile, H., Slave Labor Versus Free Labor Sugar. Speech of the Revd. Dr. McNeile, Delivered at a Public Meeting Held at Liverpool, 13th.
The network of House of Miracles communes/crash pads/coffee houses began doing outreach concerts with Smith or Frisbee preaching, Frisbee calling forth the Holy Spirit and the newly forming bands playing the music. [6] By the early 1970s Calvary Chapel was home to ten or more musical groups that were representative of the Jesus people movement ...