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The Dionysus Cup is the modern name for one of the best known works of ancient Greek vase painting, a kylix (drinking cup) dating to 540–530 BC. It is one of the masterpieces of the Attic black-figure potter Exekias and one of the most significant works in the Staatliche Antikensammlungen in Munich .
Kleophrades did use it often and when the painter did it was a sub technique of his black-figure works. As he progresses, one side of the vase will have patterns in black figure, and the other in red, until finally, in his later work, all of the borders and patterns are done in red figure.
The vase is symmetric all the way around the neck and top of the shoulder. The only discrepancy is that the handle is located right between side A and B. The vase changes from a symmetrical vase with nothing but patterns to a scene of Eos and Kephalos underneath the shoulder. On side A, Eos can be seen reaching out toward Kephalos.
A Late Archaic (ca. 480 BC) Attic red-figure vase shows Dionysus and a satyr each holding a drinking horn. [ 5 ] During Classical Antiquity, the Thracians and Scythians in particular were known for their custom of drinking from horns (archaeologically, the Iron Age " Thraco-Cimmerian " horizon).
Exekias (Ancient Greek: Ἐξηκίας, Exēkías) was an ancient Greek vase painter and potter who was active in Athens between roughly 545 BC and 530 BC. [1] Exekias worked mainly in the black-figure technique, which involved the painting of scenes using a clay slip that fired to black, with details created through incision.
The link to Dionysus is significant, as almost all of Python's works were found in the chamber tombs in and around Paestum, with the Dionysian theme of the youthful god giving immortality to those he loves (see Ariadne and Dionysus) to be seen in context with the hope of a happy afterlife <JPS>.
Why is he there? Because Dionysus is the Greek god of festivities (…) and wine, and is the father of Sequana, the goddess of the Seine river,” he said.
The birth of Dionysus, Julian argues, was "no birth but a divine manifestation" to Semele, who foresaw that a physical manifestation of the god Dionysus would soon appear. However, Semele was impatient for the god to come, and began revealing his mysteries too early; for her transgression, she was struck down by Zeus.