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The Book of Genesis was interpreted in Medieval Europe as stating that nature exists solely to support man (Genesis 1:29), who must cultivate it (Genesis 2:15), and that animals are made for his own purposes (Genesis 2:18–20). The wolf is repeatedly mentioned in the scriptures as an enemy of flocks: a metaphor for evil men with a lust for ...
In the King James Version of the Bible the text reads: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Because this verse follows on Jesus sending the twelve to the Israelites exclusively, the Jews hostile to his kingdom are now implicitly cast as wolves. [ 5 ] When he tells them to be as wise as serpents, this refers back to the Genesis story of Eden, where the serpent is called 'subtle', but the Greek is the same both here and there (at Gen 3: ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
In 2 Corinthians 12, Paul the Apostle writes: "I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. Also, I know that such a person—whether in the body or out of the body I do not know; God knows—was caught up into Paradise and heard things that ...
During his ministry, his words, just as God's, will not pass away (Matthew 24:35) and he, like God, forgives sins (Matthew 9:6), but only after the resurrection, his spheres of exercising absolute authority can be said to include all heaven and earth (that is, "the universe"). [2] The authority is given to Jesus by the Father (thus, the Father ...