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Kimbanguism (French: Kimbanguisme) is a Christian new religious movement professed by the African initiated church Jesus Christ's Church on Earth by his special envoy Simon Kimbangu (French: Église de Jésus Christ sur la Terre par son envoyé spécial Simon Kimbangu, EJCSK) founded by Simon Kimbangu in the Belgian Congo (today the Democratic ...
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
As we embrace the multifaceted historical realities of Black History Month, it is not irony but ethnic reality that calls our attention to those passages of scripture in Mark 15:21 and Luke 23:26.
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
The representation of Jesus himself on the cross is referred to in English as the corpus (Latin for 'body'). [1] [2] The crucifix emphasizes Jesus' sacrifice, including his death by crucifixion, which Christians believe brought about the redemption of mankind. Most crucifixes portray Jesus on a Latin cross, rather than a Tau cross or a Coptic ...
Nine-Night, also known as Dead Yard, is a funerary tradition originating from the Asante people of west Africa and practiced in several Caribbean countries (primarily Jamaica). It is an extended wake that lasts for nine days, with roots from the Akan culture during 9 day period of observing the dead known as Dabɔnɛ(say: dah-boh-neh). [1]
The African liturgy was in use not only in the old Roman province of Africa of which Carthage was the capital, but also in Numidia and Mauretania-- in fact, in all of Northern Africa from the borders of Egypt west to the Atlantic Ocean, meaning the Early African church, centered around the Archdiocese of Carthage.