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The Ashtiname (Book of Peace) of Muhammad is a document which is a charter or writ ratified by Muhammad granting protection and other privileges to the followers of Jesus, given to the Christian monks of Saint Catherine's Monastery. [4] It is sealed with an imprint representing Muhammad's hand. [5]
According to historian Albert Hourani, initial interactions between Christian and Muslim peoples were characterized by hostility on the part of the Byzantines because they interpreted Muhammad in a biblical context as being the Antichrist. [46] The earliest known exponent of this view was John of Damascus in the 7th or 8th century. [47]
For example, in order to show that Muhammad was the anti-Christ, it was asserted that Muhammad died not in the year 632 but in the year 666 – the number of the beast – in another variation on the theme the number "666" was also used to represent the period of time Muslims would hold sway of the land. [24]
Mark D. Siljander and John David Mann, A Deadly Misunderstanding: a Congressman's Quest to Bridge the Muslim-Christian Divide, New York: Harper One, 2008. ISBN 978-0-06-143828-8. Robert Spencer, Not Peace But a Sword: The Great Chasm Between Christianity and Islam. Catholic Answers. March 25, 2013. ISBN 978-1938983283.
The earliest documented Christian knowledge of Muhammad stems from Byzantine sources, written shortly after Muhammad's death in 632. In the Doctrina Jacobi nuper baptizati, a dialogue between a recent Christian convert and several Jews, one participant writes that his brother "wrote to [him] saying that a deceiving prophet has appeared amidst the Saracens". [17]
Muhammad [a] (c. 570 – 8 June 632 CE) [b] was an Arab religious and political leader and the founder of Islam. [c] According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets.
In 2021, Considine published a book concerning the Prophet Muhammad's relationship to Christianity. [12] Samuel Sweeney reviewed the book in The Wall Street Journal, [13] stressing that "Considine misunderstands the role of ’asabiyya as Ibn Khaldun meant it", summarising the book as making "dubious claims about ideas that emerge from Islamic history", and suggesting that "It is hard to ...
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.