Search results
Results From The WOW.Com Content Network
The Water of Marah, engraving by Gérard Jollain, 1670. Bonaparte visiting the "Water of Marah" in December 1798 during the Egyptian expedition. Marah (Hebrew: מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. [1] [2]
There are a variety of titles used to refer to the penultimate prophet of Islam, Isa ibn Maryam (), in the Quran.Islamic scholars emphasize the need for Muslims to follow the name of Isa (Jesus), whether spoken or written, with the honorific phrase alayhi al-salām (Arabic: عليه السلام), which means peace be upon him.
In Islam, Jesus (Arabic: عِيسَى ٱبْنُ مَرْيَمَ, romanized: ʿĪsā ibn Maryam, lit. 'Jesus, son of Mary') is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel (Banī Isra'īl) with a book called the Injīl (Evangel or Gospel).
Islam portal; Biblical people in Islam; Holiest sites in Islam; Ḥ-R-M; List of biblical names; List of burial places of Abrahamic figures; List of mosques that are mentioned by name in the Quran; List of people in both the Bible and the Quran; Muhammad in the Quran; Names of God in Islam
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot
Click through to see depictions of Jesus throughout history: The discovery came after researchers evaluated drawings found in various archaeological sites in Israel.
Even today, the question of sexualized religious images in art is alive and well. In early 2024, a “sexualized” painting of Jesus by Spanish artist Salustiano García Cruz was decried as ...
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]