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In Buddhism, Buddha (/ ˈ b uː d ə, ˈ b ʊ d ə /, which in classic Indic languages means "awakened one") [1] is a title for those who are spiritually awake or enlightened, and have thus attained the supreme goal of Buddhism, variously described as awakening or enlightenment (bodhi), Nirvāṇa ("blowing out"), and liberation (vimokṣa).
Karma is not the only cause for one's conditions, as the Buddha listed various physical and environmental causes alongside karma. [310] The Buddha's teaching of karma differed to that of the Jains and Brahmins, in that on his view, karma is primarily mental intention (as opposed to mainly physical action or ritual acts). [305]
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi (/ ˈ b oʊ d i /; Sanskrit: बोधि; Pali: bodhi) means the knowledge or wisdom, or awakened intellect, of a Buddha. [web 1] The verbal root budh-means "to awaken", and its literal meaning is closer ...
Karma and karmaphala are fundamental concepts in Buddhism. [8] [12] The concepts of karma and karmaphala explain how intentional actions keep one tied to rebirth in samsara, whereas the Buddhist path, as exemplified in the Noble Eightfold Path, shows us the way out of samsara. [13]
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
The understanding of rebirth, and the reappearance in accordance with one's deeds, are the first two knowledges that the Buddha is said to have acquired at his enlightenment. According to the Buddhist tradition, the Buddha gained full and complete insight into the workings of karma at the time of his enlightenment. [ 23 ]
the Buddha, the fully enlightened one; the Dharma, the teachings expounded by the Buddha; the Saṅgha, the monastic order of Buddhism that practice the Dharma; the Lama (Sanskrit: guru) is the 'root of blessing' or 'root of grace' the Yidam (Sanskrit: ishtadevata) is the 'root of methods' or 'root of accomplishments'
In the Mahayana view, a fully enlightened Buddha does not leave samsara, but remains in the world out of compassion for all sentient beings. [213] The four truths, which aim at ending samsara, do not provide a doctrinal basis for this view, and had to be reinterpreted. [213] In the old view, klesas and karma are the cause of prolonged existence ...