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Name meaning Attestations Cyning "King" wuldres Cyning "King of Glory" The Dream of the Rood [1] Dryhten [2] "Lord" ece Dryhten "eternal Lord" Cædmon's hymn [3] dryhntes dreamas "the joys of the Lord" The Seafarer [4] heofones Dryhten "heaven's Lord" The Dream of the Rood [5] Ealdor [6] "Prince" wuldres Ealdor "Prince of Glory" The Dream of ...
A religious ground motive (RGM) is a concept in the reformational philosophy of Herman Dooyeweerd. [1] In his book Roots of Western Culture [2] [3] Dooyeweerd identified four great frameworks or value-systems that have determined human interpretations of reality with formative power [4] [5] [6] over Western culture.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is the most popular verse from the Bible [1] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
The Language of God: A Scientist Presents Evidence for Belief is a 2006 book by Francis Collins in which he advocates theistic evolution and describes his conversion to Christianity. [ 1 ] [ 2 ] Collins is an American physician - geneticist , noted for his discoveries of disease genes, and his leadership of the Human Genome Project (HGP).
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Einstein, in a one-and-a-half-page hand-written German-language letter to philosopher Eric Gutkind, dated Princeton, New Jersey, 3 January 1954, a year and three and a half months before his death, wrote: "The word God is for me nothing but the expression and product of human weaknesses, the Bible a collection of venerable but still rather ...
The love of God for [Catholics], in perhaps the boldest of all metaphors (and one with which the Church has been perennially uneasy), is like the passionate love between man and woman. God lurks in aroused human love and reveals Himself to us (the two humans first of all) through it.
Eckhart addresses the self as such, that is, the person insofar as they are nothing other than the self, free from any commonality with others, including God, that determines the self as self. The subject of Eckhart's theory is the self-development of a transcendental self, which is free from any presupposition and self-founded. It is ...