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Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Tafsīr al-Jalālayn (Arabic: تفسير الجلالين, lit. 'Tafsir of the two Jalals') is a classical Sunni interpretation of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals".
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date.
The Basmala as written on the Birmingham muṣḥaf manuscript, the oldest surviving copy of the Qur'an. Rasm: "ٮسم الله الرحمں الرحىم". The Mingana Collection, comprising over 3,000 documents, was collected by Alphonse Mingana over three trips to the Middle East in the 1920s [3] and was funded by Edward Cadbury, a philanthropist and businessman of the Birmingham-based ...
Al-Kashshaaf 'an Haqa'iq at-Tanzil, popularly known as Al-Kashshaaf (Arabic: ٱلْكَشَّاف, romanized: al-Kaššāf, lit. 'the Revealer') is a seminal tafsir (commentary on the Qur'an) by Al-Zamakhshari written in the 12th century.
The work enjoyed a solid reputation among Sunni theologians since its composition. More than 130 commentaries on Tafsir al-Baydawi have been written in Arabic.Brockelmann (1898) lists eighty-three of such works, with the most prominent being the multi-volume commentary by Shihab al-Din al-Khafaji (d.
Fi Zilal al-Qur'an (Arabic: في ظِلالِ القرآن, romanized: Fī Ẓilāl al-Qurʾān, lit. 'In the Shade of the Qur'an') is a highly influential commentary of the Qur'an, written during 1951-1965 by the Egyptian revolutionary Sayyid Qutb (1906-1966), a leader within the Muslim Brotherhood.