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The Yazidi religion has its own perception of the colours, which is seen in the mythology and shown through clothing taboos, in religious ceremonies, customs and rituals. Colours are perceived as the symbolizations of nature and the beginning of life, thus the emphasis of colours can be found in the creation myth.
Zaydis dismiss religious dissimulation . [12] Zaydism does not rely heavily on hadith , but uses those that are consistent with the Qur'an , and is open to hadith . Some sources argue that Zaydism is simply a philosophy of political government that justifies the overthrow of unjust rulers and prioritizes those who are Ahl al-Bayt .
Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary.
[24] Unlike the Imami Shi'a, who consider their imams to be religious leaders first and foremost, vested with infallibility on matters of doctrine, [25] the political aspects of the imamate were uniquely central to the Zaydi conception of the office: the Zaydi imams were recognized merely as knowledgeable individuals, whose judgment was ...
People with the surname Zaidi trace their origins to the Islamic Holy City of Mecca, located in present-day Saudi Arabia. Zaid ibn Ali was the son of Ali ibn al-Husayn Zayn al-'Abidin who was the great-grandson of the Islamic prophet Muhammad thus the descendants of Zaid ibn Ali are known as Sayyid - an honorific title bestowed upon to the ...
This decision was based on considerations of expediency, religious factors, and the fact that the people’s hearts were not yet ready to fully accept ʿAlī’s leadership at that time. [ 10 ] After ʿAlī and his sons al-Ḥasan and al-Ḥusayn , the imāmate was not determined by designation but by the emergence of a descendant, from either ...
"The Mythology of the Diegueños". Journal of American Folklore 14:181-185. (Version of the Ipai creation myth from Cinon Duro of Mesa Grande.) DuBois, Constance Goddard. 1904. "The Story of the Chaup: A Myth of the Diegueños". Journal of American Folklore 17:217-242. (Ipai version of the Flute Lure myth from Antonio Duro of Mesa Grande.)
He was summoned to govern the highland tribes in 893 and again in 896-97. Al-Hadi introduced a multitude of policies and practices that evolved into the particular Yemeni Zaidi Shia brand. The efforts of al-Hadi eventually became the basic guidelines for the religious as well as political characteristics of Yemeni Zaydism.