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Ferrari 360 Modena bearing a plate from the Cherokee Nation. Several Native American tribes within the United States register motor vehicles and issue license plates to those vehicles. The legal status of these plates varies by tribe, with some being recognized by the federal government and others not.
The Native American Student Center at Oregon State University is another example of contemporary longhouse construction, with its design symbolizing the close-knit community aspects of longhouse living. While modern longhouses often serve as spaces for large groups, they are also built on a smaller scale.
The rings are often 6 to 25 feet (1.8 to 7.6 m) in diameter and often occur in groupings. The rings of stone held down the edges of animal skin hides of the cone-shaped tipis, to keep them snug against the ground. The general pattern of a tipi (also "tepee") ring is an east-facing entrance, where there are no stones, and a heavily anchored side ...
Unworked copper nugget. The native copper, as well as the technique of cold working it, is believed to have come from the Great Lakes area, hundreds of miles to the north of the Cahokia polity and most other Mississippian culture sites, although the copper workshops discovered near Mound 34 at Cahokia are so far the only copper workshops found at a Mississippian culture archaeological site. [5]
Census rolls refer to tribal rolls recording the general population of American Indian and Alaska Native tribes and bands. Between 1885 and 1940, the Bureau of Indian Affairs created annual census rolls of citizens of federally recognized tribes.
Native American Rugs, Blankets, and Quilts; American Indian Featherwork; The Center for Traditional Textiles of Cusco “The Mechanics of the Art World,” Vistas: Visual Culture in Spanish America, 1520-1820. "PreColumbian Textile Conference Proceedings VII" (2016) "PreColumbian Textiles in the Ethnological Museum in Berlin" (2017)
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Evan M. Maurer, "Determining Quality in Native American Art" in The Arts of the North American Indian: Native Traditions in Evolution, ed. Paul Anbinder, New York: Philbrook Art Center, 1986. Marian E. Rodee, Old Navajo Rugs: Their Development from 1900 to 1940, Albuquerque: University of New Mexico Press, 1983.