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The papal inquisition developed a number of procedures to discover and prosecute heretics. These codes and procedures detailed how an inquisitorial court was to function. If the accused renounced their heresy and returned to the Church, forgiveness was granted and a penance was imposed.
The Roman Inquisition, formally Suprema Congregatio Sanctae Romanae et Universalis Inquisitionis (Latin for 'the Supreme Sacred Congregation of the Roman and Universal Inquisition'), was a system of partisan tribunals developed by the Holy See of the Catholic Church, during the second half of the 16th century, responsible for prosecuting individuals accused of a wide array of crimes according ...
After the archive of the Inquisition was returned to Rome in 1815, it expanded a great deal. Although the actual number of documents housed in the present archive of the Dicastery for the Doctrine of the Faith is not known because documents dated after Pope Leo XIII's death, in 1903, are still closed to researchers, there are known to be 4,500 documents available to scholars up to that point.
In 1233, Gregory IX established the Papal Inquisition to regularize the prosecution of heresy. [8] The Papal Inquisition was intended to bring order to the haphazard episcopal inquisitions which had been established by Lucius III in 1184. Gregory's aim was to bring order and legality to the process of dealing with heresy, since there had been ...
Henry A. Kelly concludes that inquisition was "a brilliant and much-needed innovation in trial procedure, instituted by the greatest lawyer-pope of the Middle Ages" and that later "abusive practices" should be identified as a perversion of the original inquisitorial process.
The History of Canon Law in the Classical Period, 1140–1234: From Gratian to the Decretals of Pope Gregory IX. Washington, D.C.: The Catholic University of America Press, 2008. Wilfried Hartmann & Kenneth Pennington, eds. The History of Courts and Procedure in Medieval Canon Law. Washington, D.C.: The Catholic University of America Press, 2016.
He quotes Pope Innocent V in saying that in order to receive aid from a demon, a person must enter into some form of pact with the demon. Eymerich then extrapolates on this postulate to demonstrate that any agreement with a demon is a heresy. Eymerich was among the first to condemn all forms of demonic conjuration as heresy.
Ad extirpanda ("To eradicate"; named for its Latin incipit) was a papal bull promulgated on Wednesday, May 15, 1252 by Pope Innocent IV which authorized under defined circumstances the use of torture by the Inquisition as a tool for interrogation.