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The term Man of God appears 78 times in 72 verses of the Bible, in application to up to 13 individuals: Moses (Deuteronomy 33:1; Joshua 14:6; Psalm 90:1; Ezra 3:2; 1 Chronicles 23:14; 2 Chronicles 30:16). Moses is the only person called “man of God” in the Torah.
According to the Torah, the name "Moses" comes from the Hebrew verb, meaning "to pull out/draw out" [of water], and the infant Moses was given this name by Pharaoh's daughter after she rescued him from the Nile (Exodus 2:10) [9] Since the rise of Egyptology and decipherment of hieroglyphs, it was postulated that the name of Moses, with a ...
Moses: Mūsā: Moshe: Exodus 6:20: Quran 33:7: Noah: Nūḥ: Nukh: Genesis 5:29: Quran 33:7: Pharaoh: Firʿawn: Paroh Exodus 1:11: Quran 20:60: Queen of Sheba: Queen of Sabaʾ; Bilqīs Malkat Saba She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the ...
Nicolas Poussin's Moses rescued from the Nile (1638) shows Pharaoh's daughter, who is unnamed in the Bible, but called Bithiah in Jewish tradition. This list provides names given in history and traditions for people who appear to be unnamed in the Bible.
Agrippa I, called "King Herod" or "Herod" in Acts 12; Felix governor of Judea who was present at the trial of Paul, and his wife Drusilla in Acts 24:24; Herod Agrippa II, king over several territories, before whom Paul made his defense in Acts 26. Herod Antipas, called "Herod the Tetrarch" or "Herod" in the Gospels and in Acts 4:27; Herodias ...
Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Dan, Naphtali, Joseph, Benjamin, the Twelve Tribes the Children of Israel, sons of Jacob called Israel. (Ephraim and Manasseh, Joseph's sons were also counted as part of the twelve tribes at times.)Dina is the 13th child of Jacob. Rachel, wife of Jacob
Moses is also attributed the names Toviah (as a first name), and Levi (as a family name) (Vayikra Rabbah 1:3), Heman, [128] Mechoqeiq (lawgiver), [129] and Ehl Gav Ish (Numbers 12:3). [130] In another exegesis , Moses had ascended to the first heaven until the seventh , even visited Paradise and Hell alive, after he saw the divine vision in ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.