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In Constantinople, the hippodrome became over time increasingly a place of political significance. It was where (as a shadow of the popular elections of old Rome) the people by acclamation showed their approval of a new emperor, and also where they openly criticized the government, or clamoured for the removal of unpopular ministers.
Hagia Sophia Cathedral — a symbol of Byzantine Constantinople. The history of Constantinople covers the period from the Consecration of the city in 330, when Constantinople became the new capital of the Roman Empire, to its conquest by the Ottomans in 1453. Constantinople was rebuilt practically from scratch on the site of Byzantium.
Place Stanislas, Place de la Carrière, and Place d'Alliance in Nancy: Grand Est: 18th century cultural 1983 - [30] 334 Pont du Gard (Roman Aqueduct) Occitanie: 1st century AD cultural 1985 2007 [31] 873 Provins, Town of Medieval Fairs Île-de-France: cultural 2001 - [32] 872 Historic site of Lyon: Auvergne-Rhône-Alpes: cultural 1998 - [33] 1363
A trove of 1,800-year-old ceramics was also unearthed from two pits at the site, archaeologists said.
Ruins of the Hippodrome, from an engraving by Onofrio Panvinio in his work De Ludis Circensibus (Venice, 1600). The engraving, dated 1580, may be based on a drawing from the late 15th century. [2] The spina that stood at the center of the chariot racing circuit was still visible then; in modern Istanbul, three of the ancient monuments remain. [3]
The new statutes as well as the new one of the company, Société des antiquaires de France, were adopted on 29 October 1813. Arcisse de Caumont founded the Society of Antiquaries of Normandy in 1824, and the French Society of Archeology in 1834. The Archaeological Society of the South of France was founded by Alexandre Du Mège in 1831.
The Great Palace of Constantinople (Greek: Μέγα Παλάτιον, Méga Palátion; Latin: Palatium Magnum), also known as the Sacred Palace (Greek: Ἱερὸν Παλάτιον, Hieròn Palátion; Latin: Sacrum Palatium), was the large imperial Byzantine palace complex located in the south-eastern end of the peninsula today making up the ...
Constantinople offered numerous bathhouses to its citizens, but the Baths of Zeuxippus seem to have been particularly popular, according to several mentions in the ancient sources. [11] Even monks and members of the clergy could be seen there, despite the insistence of their superiors that the baths were places of impious behaviour.