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The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.
Print/export Download as PDF; Printable version; In other projects Wikidata item; ... List of Prophets. Prophets in Judaism; Prophets of Christianity.
c. 1025 BC–c. 1003 BC [citation needed] King Saul, prophecy of Samuel, c. 1003 BC–c. 963 BC [citation needed] King David, prophecy of Nathan prophecy of Gad c. 963 BC–c. 923 BC [citation needed]
The Chronicles of the Kings of Israel is a book that gives a more detailed account of the reigns of the kings of ancient Kingdom of Israel than that presented in the Hebrew Bible, and may have been the source from which parts of the biblical account were drawn. The book was likely compiled by or derived from the kings of Israel's own scribes ...
The 55 prophets are recorded, because they made prophecies that have eternal relevance for future generations and not just for their own generation, or own ecstatic encounter with God. [7] [8] Hebrew scripture makes references to groups of such ecstatic prophets, for example concerning King Saul:
The passage reads: "And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel." It is also referenced at 2 Chronicles 24:27; "The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings ...
The book was originally his doctoral dissertation and is widely regarded as the definitive work on the chronology of Hebrew Kings. [2] The book is considered the classic and comprehensive work in reckoning the accession of kings, calendars, and co-regencies, based on biblical and extra-biblical sources.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]