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Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his ...
Wikisource has original text related to this article: End Poem (full text) The end credits of the video game Minecraft include a written work by the Irish writer Julian Gough, conventionally called the End Poem, which is the only narrative text in the mostly unstructured sandbox game. Minecraft's creator Markus "Notch" Persson did not have an ending to the game up until a month before launch ...
Guilty Thorn: A custom-made barbed blade created by the player Grimlock. Dark Repulser : Another sword used by Kirito, forged by Lisbeth using a Crystallite Ingot. It is destroyed in the fight with Kayaba Akihiko.
Prickles on a blackberry branch. In plant morphology, thorns, spines, and prickles, and in general spinose structures (sometimes called spinose teeth or spinose apical processes), are hard, rigid extensions or modifications of leaves, roots, stems, or buds with sharp, stiff ends, and generally serve the same function: physically defending plants against herbivory.
Mortification of the flesh is an act by which an individual or group seeks to mortify or deaden their sinful nature, as a part of the process of sanctification. [ 1 ] In Christianity , mortification of the flesh is undertaken in order to repent for sins and share in the Passion of Jesus . [ 2 ]
The previous verse warned against false prophets, and in this one Jesus tells his followers how to identify them. He does so by beginning an alternative metaphor, wholly separate from the wolves and sheep one of the previous verse.
Its meaning is "crown", and it is interpreted as both the "topmost" of the Sefirot and the "regal crown" thereof. Keter is positioned at the top of the Tree of Life, sitting above and between Chokmah on the right and Binah on the left, and above Tiferet. It is often depicted with three primary paths: one leading to Chokmah, another to Binah ...
Theophylact of Ohrid: "The Evangelist intends by making mention of the flesh, to show the unspeakable condescension of God, and lead us to admire His compassion, in assuming for our salvation, what was so opposite and incongenial to His nature, as the flesh: for the soul has some propinquity to God. If the Word, however, was made flesh, and ...