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The magazine Southern Living published an article in the 2010s stating that "Church hats remain an essential part of many women’s Sunday best and church outfits across the South". [1] A 2014 piece by Samuel G. Freedman in The New York Times described a "generational divide" regarding church crowns within the contemporary black church.
Married observant Jewish women wear a scarf (tichel or mitpahat), snood, hat, beret, or sometimes a wig in order to conform with the requirement of Jewish religious law that married women cover their hair. [32] [33] A Greek Sephardic couple in wedding costume ca. late 19th century. The woman wears a veil in accordance with wedding custom.
The Protestant Reformers objected to the theology of ordination in Roman Catholic Church and its prescribed priestly vestments. Andreas Karlstadt was the first to wear his black academic gown during the liturgy rather than contemporary clerical dress. [7] Other Protestant ministers, (esp. Reformed), many of them former Catholic priests ...
It is customary for a married woman, but some women choose to wear them only during religious occasions. Various formal hats are worn by Jewish men in Hasidic Jewish circles and sometimes in other traditional communities, generally on top of a yarmulke , generally reflecting a particular cultural background, and sometimes reflecting one's age ...
Also a black mantilla is traditionally worn when a woman has an audience with the Pope and a white mantilla is appropriate for a church wedding, but can be worn at other ceremony occasions as well. In accordance with what is known as the privilège du blanc , only the queen of Spain and selected other Catholic wives of Catholic sovereigns can ...
African-American women in particular are known for wearing vibrant dresses and suits. An interpretation of a passage from the Christian Bible, "every woman who prays or prophesies with her head uncovered dishonors her head", [122] has led to the tradition of wearing elaborate Sunday hats, sometimes known as "crowns". [123] [124]