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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to Lebanon in 1952.
Muhammad Ilyas Attar Qadri (born 1950) Muhammad Rafi Usmani (1936–2022) Muhammad Raza Saqib Mustafai (born 1972) Muhammad Taqi Usmani (born 1949) Muneeb-ur-Rehman (born 1945) Nizamuddin Shamzai (1952– 2004) Rasheed Turabi (1908–1973) Shah Ahmad Noorani (1926–2003) Shah Turab ul Haq (1944–2016) Syed Adnan Kakakhail (born 1975) Syed ...
He was a famous theologian from Pakistan inspired by Muhammad Iqbal. [91] Being a protege of Allama Muhammad Iqbal his main focus was to separate between "Deen" and "Madhab". According to him Islam was revelated as Deen which's main purpose was to create a successful and happy society. [92]
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
His nasab is Muhammad bin Fadlallah bin Khudadad bin Mir-Rashid bin Hamzah bin Aqa-Beig... ends to Ibrahim ibn Musa al-Kazim, Al-Musawi Al-Tabaristani al-Sarawi al-Gharavi. [4] He was born and rose in Pahneh Kola, Sari, Tabaristan under Qajar rule. His birth year is unknown. [4] [1]
His birthdate is only mentioned by Yaqut al-Hamawi in his Muʿjam al-Buldān to be in Jumādā al-Awwal, 433/January 1042. However, subsequent sources, like Miftāḥ al-Saʿāda by Ṭāsh Kopruzādeh and al-Aʿlām by Khayr al-Din al-Zirikli, report that he was born in 436 AH.
Abu'l-Husayn al-Basri (died 436/1044) was a Mu'tazilite jurist and theologian. He wrote al-Mu'tamad fi Usul al-Fiqh (The Canon of the Foundations of Jurisprudence), a major source of influence in informing the foundations of Islamic jurisprudence until Fakhr al-Din al-Razi's al-Mahsul fi 'Ilm al-Usul (The Compilation of the Fundamentals of the Legal Sciences).
A systematic comparison of the doctrines of the Bahshamiyyites (and Abu l-Husayn), was written between 1141 CE and 1276 CE by Taqî al-Dîn al-Bahrânî. This text illustrates the influence of Abû l-Husayn had on theological reasoning of Imâmî Shî'a from the 12th century forward. The study of Jewish Mu'tazilism (Jewish Kalam) began within ...