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John Chrysostom: "The Gospel preaching not only offers manifold gain as a treasure, but is precious as a pearl; wherefore after the parable concerning the treasure, He gives that concerning the pearl. And in preaching, two things are required, namely, to be detached from the business of this life, and to be watchful, which are denoted by this ...
In this instance, the picture part is the hidden treasure, the reality part is God's kingdom, and the point of comparison is the inestimable value of the kingdom. In light of previous parables in Matthew where God or Jesus acts on behalf of his church, Lutheran theologian David P. Scaer understands the treasure in the field to be humanity, and ...
Eugene Hoiland Peterson (November 6, 1932 – October 22, 2018) was an American Presbyterian minister, scholar, theologian, author, and poet. He wrote over 30 books, including the Gold Medallion Book Award–winner The Message: The Bible in Contemporary Language (Navpress Publishing Group, 2002), [2] an idiomatic paraphrasing commentary and translation of the Bible into modern American English ...
The Cave of Treasures (Classical Syriac: ܡܥܪܬ ܓܙܐ, romanized: Maʿarraṯ ġazzē, Arabic: مغارة الكنوز, romanized: Maghārat al-Kunūz, Ge'ez: Baʿāta Mazāgebet, Tigrinya: መዝገብ ገዛ), sometimes referred to simply as The Treasure, is an apocryphal and pseudoepigraphical work, that contains various narratives related to the Christian Bible. [1]
At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.
Chrysostom: When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches.For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, Lay not up for yourselves treasure on earth.
This is an implicit warning, which is made clear later in the chapter, that if one's treasure is on earth, one's heart and attention will also be on earthly matters, to the exclusion of God. While the previous verses stated that placing one's treasures in heaven was wise, this one shifts to warning that not doing so might lead to a life of ...
From a psychological point of view, the failure is the immediate result of the failure of feeling God's love. The first two servants are able to see God in a positive perception, as understanding, generous, and kind, while the third servant sees God as harsh, demanding, and critical. [18]