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Human zoos, also known as ethnological expositions, were a colonial practice of publicly displaying people, usually in a so-called "natural" or "primitive" state. [3] They were most prominent during the 19th and 20th centuries. [ 3 ]
Initially, monitoring of animal cruelty was a partnership between the AHA and the Motion Picture Producers and Distributors of America (also called the Hays office) through the Motion Picture Production Code. Provisions in the code discouraged "apparent cruelty to children and animals", and because the Hays Office had the power to enforce this ...
For Kant, cruelty to animals was wrong only because it was bad for humankind. He argued in 1785 that "cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened." [49]
Many of today's zoos hope to stop or slow the decline of many endangered species and see their primary purpose as breeding endangered species in captivity and reintroducing them into the wild. Modern zoos also aim to help teach visitors the importance of animal conservation, often through letting visitors witness the animals firsthand. [38]
A 2015 Gallup poll found that 32% of Americans agreed that animals should have the ”same rights as people”, up from 25% in 2008. 54% were "somewhat" or "very" concerned about animals raised for food and 67% about animals in research. [72] A 2014 Pew Research Center poll found that 50% of respondents oppose animal testing, up from 43% in ...
In March, Ingrid Newkirk and Alex Pacheco founded People for the Ethical Treatment of Animals (PETA). [58] 1981–1983 The Silver Spring monkey controversy began when Alex Pacheco's undercover investigation of Edward Taub's monkey research laboratory resulted in Taub's arrest for animal cruelty. Taub was later convicted on six counts of ...
The "soft" utilitarian position on animal rights is a moral intuition of many, probably most, Americans. We realize that animals feel pain, and we think that to inflict pain without a reason is bad. Nothing of practical value is added by dressing up this intuition in the language of philosophy; much is lost when the intuition is made a stage in ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...