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Dagr (Old Norse 'day') [1] is the divine personification of the day in Norse mythology. He appears in the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , written in the 13th century by Snorri Sturluson .
Odin placed both Dellingr's son, Dagr, and Dellingr's wife, Nótt, in the sky, so that they may ride across it with their horses and chariots every 24 hours. [7] However, scholar Haukur Thorgeirsson points out that the four manuscripts of Gylfaginning vary in their descriptions of the family relations between Nótt, Jörð, Dagr, and Dellingr ...
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
[53] [55] The rise to prominence of male, war-oriented gods such as Odin, relative to protective female gods with a closer association to fertility and watery sites, has been proposed to have taken place around 500 CE, coinciding with the development of an expansionist aristocratic military class in southern Scandinavia. [56]
Odin the Wanderer (the meaning of his name Gangleri); illustration by Georg von Rosen, 1886. Odin (Old Norse Óðinn) is a widely attested god in Germanic mythology. The god is referred to by numerous names and kenningar, particularly in the Old Norse record.
The image has been thought to depict Odin with his horse Sleipnir and his spear Gungnir with Huginn and Muninn flowing above. In Norse mythology, Huginn and Muninn (roughly "mind and will" – see § Etymology) are a pair of ravens that serve under the god Odin and fly all over the world, Midgard, and bring information to the god Odin.
A 19th century depiction of Odin finding Mímir's beheaded body (Poetic Edda by Erik Brate) Mímir or Mim is a figure in Norse mythology, renowned for his knowledge and wisdom, who is beheaded during the Æsir–Vanir War. Afterward, the god Odin carries around Mímir's head and it recites secret knowledge and counsel to him.
The second section 4 of the book list kennings for the god Thor, including "son of Odin and Iord". [18] Section 17 quotes Þjóðólfr of Hvinir's composition Haustlöng, in which the skald refers to Thor as "the son of Iord" twice. The poem is quoted again in section 23. [19] Section 18 quotes Eilífr Goðrúnarson's composition Þórsdrápa ...