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But the customary practice in the Islamic world has been that the amount of zakat paid on capital assets (e.g. money) is 2.5% (1 ⁄ 40). [42] Zakat is additionally payable on agricultural goods, precious metals, minerals, and livestock at a rate varying between 2.5% and 20% (1/5), depending on the type of goods. [43] [44]
Note 1] The Quran does not provide specific guidelines on which types of wealth are taxable under the zakat, nor how much is to be donated, and Islamic scholars differ on how much nisab is and other aspects of zakat. [16] However, the amount of zakat paid on capital assets (e.g. money) and stock-in-trade and jewelry is customarily 2.5% (1/40). [8]
The word sadaqa is interchangeably used with zakat and nafaqa in some contexts, [3] but while zakat is obligatory, sadaqa usually refers to voluntary donations. [ 1 ] Zakat is a required minimum contribution by Muslims in terms of money and property or goods that can help Muslims who need assistance, while sadaqah can be in the form of money ...
Money cannot be made from money. [101] Another statement of the Islamic banking theory of finance is: "Money has no intrinsic utility; it is only a medium of exchange." [102] [103] Other restrictions include Islamic banks are to collect zakat (obligatory religious alms giving) from customers' accounts – at least according to some sources. [99 ...
Zakat is obligatory when a certain amount of money, called the nisab (or minimum amount), is reached or exceeded. Zakat is not obligatory if the amount owned is less than this nisab. The nisab of gold and golden currency is 20 mithqal, or approximately 85 grams of pure gold. One mithqal is approximately 4.25 grams.
As-Sadaqat (zakat) are only for the Fuqara' (the poor), and Al-Masākīn (the needy) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Fi sabilillah (Allah's cause), and for Ibn As-Sabil a duty imposed by Allah. And Allah ...
how money can be a medium of exchange but not an asset, asking what "the justification for charging" zakat (the Islamic religious tax) on money is "if money is not a store of value"; [425] how cash balances are to be entered in modern business accounting if not as assets; [425]
The taxes stipulated by Islamic law generally did not generate enough revenue even for the limited expenditures made by pre-modern governments, and rulers were forced to impose additional taxes, which were condemned by the ulema. [10] According to scholar Murat Çizakça, only zakat, jizya and kharaj are mentioned in the Buktasira.