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The Taishang Ganying Pian (太上感應篇), or Lao Tse's Treatise on the Response of the Tao, is a Taoist scripture from the 12th century that has been very influential in China. Li Ying-Chang, [1] a Confucian scholar who retired from civil administration to teach Taoism, authored this. It is traditionally attributed to Lao Tse himself.
The Royal Philharmonic Society decided not to engage the RPO for its concerts; Glyndebourne booked the LPO instead of the RPO from 1964 onwards. The RPO was also excluded from the London Orchestral Concert Board's schedule of concerts, which meant that it was denied the use of London's main concert venue, the Royal Festival Hall. Kempe resigned ...
The etymon *k(ə)ra:w would have also yielded the ethnonym Keo / Kæw /kɛːw A1 /, a name given to the Vietnamese by Tai speaking peoples, currently slightly derogatory. [3] In fact, Keo / Kæw /kɛːw A1 / was an exonym used to refer to Tai speaking peoples, as in the epic poem of Thao Cheuang, and was only later applied to the Vietnamese. [4]
Heshang Gong (also Ho-Shang Kung) is the reputed author of one of the earliest commentaries on the Tao Te Ching of Laozi to survive to modern times, which is dated to the latter part of the Han dynasty. [1] He was reputedly a reclusive Chinese hermit from the 1st century CE.
Loaded tubes weigh 3.5 kg (7.7 lb) and can fire thermobaric (blast yield similar to 6 kg (13 lb) of TNT, or a 122 mm artillery rocket) or fragmentation warheads. The fire control unit is the same one used on the RPO-M, weighing 1.5 kg (3.3 lb) and enabling ranges of 25–650 m with the baseline day sight; night and thermal systems are also ...
The chapters have been intricately crafted into song and dance and accompanying music. Through the Buddhist elements, Lao beliefs of morality and karma are re-affirmed. The first half of Lao versions also establish the mythology for the creation of the Lao polities, land features, and waterways, and it serves as a transmission of culture.
Ariane Rump, translator Commentary on the Lao Tzu by Wang Pi, Monographs of the Society for Asian and Comparative Philosophy, No. 6 (Honolulu: University of Hawaii, 1979) ISBN 0-8248-0677-8 Richard John Lynn, translator The Classic of the Way and Virtue; A New Translation of the Tao-te Ching of Laozi as Interpreted by Wang Bi (New York ...
The ERV caused a slight bit of controversy among a small number of lay members of the Churches of Christ (the WBTC is an outreach of the Churches of Christ).Goebel Music wrote a lengthy book critiquing this translation titled "Easy-to-Read Version: Easy to Read or Easy to Mislead?", criticizing the ERV's method of translation, textual basis, and wording of certain passages. [5]