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Joanna, wife of Chuza (2024 Good Friday processions in Baliwag). Joanna (Koinē Greek: Ἰωάννα, romanized: Iōanna, also Greek: Ἰωάνα), the wife of Chuza (γυνὴ Χουζᾶ), [2] is a woman mentioned in the gospels who was healed by Jesus and later supported him and his disciples in their travels.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
The Greek form lacks a medial -h-because in Greek /h/ could only occur initially. The Hebrew name יוֹחָנָה Yôḥānāh forms a feminine equivalent in Hebrew for the name Joanna and its variants. The Christian Arabic form of John is يوحنّا Yūḥannā, based on the Judeo-Aramaic form of the name.
Joanne (alternate spellings Joann, Johann, Johanne) is a female name derived from the Greek name Joanna (Koinē Greek: Ἰωάννα, romanized: Iōanna) via the French Johanne.
The Aleppo Codex of the Hebrew Bible and ancient manuscripts of the Tanakh cited in the margins of early codices, all of which preserve direct evidence in a graphic manner of the application of vocalization rules such as the widespread use of reduced vowels where one would expect simple shva, thus clarifying the color of the vowel pronounced ...
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Wati kutjara is one of the most important Dreamings around Balgo; [2] in Kukatja narratives, the Wati kutjara are often likened to the wind, whose form they adopt when in danger. [2] The men's first action is to sing about their names in order to establish their own identity. [ 3 ]