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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
1 Corinthians 7:5 τη προσευχη ... verses 14:34-35 included after 14:40 – D F G 88 [14] 4 Textual variants in 1 Corinthians 15. 1 Corinthians 15:3
John Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not ...
This page was last edited on 26 June 2024, at 02:57 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may ...
[1] [2] Biblica claims that "the NIV delivers the very best combination of accuracy and readability." [7] As of March 2013, over 450 million printed copies of the translation had been distributed. [5] The NIV is the best-selling translation in the United States. [8] [9]
A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [15] or Paul's previous Corinthian letter, [16] possibly referenced at 1 Corinthians 5:9. [17] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [18] and 2 Corinthians ...
The Pauline privilege (Latin: privilegium Paulinum) is the allowance by the Roman Catholic Church of the dissolution of marriage of two persons not baptized at the time the marriage occurred. [1] The Pauline privilege is drawn from the apostle Paul's instructions in the First Epistle to the Corinthians.
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).