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Despite the attributed title "1 Corinthians", this letter was not the first written by Paul to the church in Corinth, only the first canonical letter. 1 Corinthians is the second known letter of four from Paul to the church in Corinth, as evidenced by Paul's mention of his previous letter in 1 Corinthians 5:9. [26]
Sosthenes. Sosthenes / ˈ s ɒ s θ ə. n iː z / (Greek: Σωσθένης, Sōsthénēs, "safe in strength") was the chief ruler of the synagogue at Corinth, who, according to the Acts of the Apostles, was seized and beaten by the mob in the presence of Gallio, the Roman governor, when Gallio refused to proceed against Paul at the instigation of the Jews (Acts 18:12–17).
1 Corinthians 2:1 μυστηριον – 𝔓 46, א, Α, C, 88, 436, it a,r, syr p, cop bo μαρτυριον – B D G P Ψ 33 81 104 181 326 330 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syr h cop sa arm eth ευαγγελιον – Theodoret σωτηριον – 489, ℓ 598 pt, ℓ 599 [6] 1 Corinthians 2:4
Stephanas (Greek: Στεφανᾶς, Stephanas, meaning "crowned", [1] from Greek: στεφανόω, stephanoó, "to crown") [2] was a member of the church at Corinth, whose family were among the limited number of believers whom Paul the Apostle had baptized there [3] and whom Paul refers to as the “first-fruits of Achaia”. [4] [5]
An important issue concerns the question of the verification of prophecies. The Scriptures command Christians to test prophecies (cf. 1 Corinthians 14:29, 1 Thessalonians 5:20). A question arises whether this would imply that a prophecy can be a mixture of both true and false elements. Most continuationists would answer positively to this question.
Saint Achaicus of Corinth (Ancient Greek: Ἀχαϊκός Achaikos, "belonging to Achaia") [1] was a Corinthian Christian saint who according to the Bible, together with Saints Fortunatus and Stephanas, carried a letter from the Corinthians to Saint Paul, and from Saint Paul to the Corinthians (1 Corinthians 16:17; cf. also 16:15). [2] [3]
The name 'Emmanuel' (also Immanuel or Imanu'el) of the Hebrew עִמָּנוּאֵל "God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl. It is a theophoric name used in the Bible in Isaiah 7:14 and ...
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]