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The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Marxist dialectic is a form of Hegelian dialectic which applies to the study of historical materialism. Marxist dialectic is thus a method by which one can examine social and economic behaviors. It is the foundation of the philosophy of dialectical materialism, which forms the basis of historical materialism.
There Marx says he intends to use Hegelian dialectics but in revised form. He defends Hegel against those who view him as a "dead dog" and then says, "I openly avowed myself as the pupil of that mighty thinker Hegel". [20] Marx credits Hegel with "being the first to present [dialectic's] form of working in a comprehensive and conscious manner".
Dialectical logic is the system of laws of thought, developed within the Hegelian and Marxist traditions, which seeks to supplement or replace the laws of formal logic. The precise nature of the relation between dialectical and formal logic was hotly debated within the Soviet Union and China.
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Whoever looks for the stereotype of the allegedly Hegelian dialectic in Hegel's Phenomenology will not find it. What one does find on looking at the table of contents is a very decided preference for triadic arrangements. ... But these many triads are not presented or deduced by Hegel as so many theses, antitheses, and syntheses.
Download as PDF; Printable version; In other projects Wikidata item; ... From Wikipedia, the free encyclopedia. Redirect page. Redirect to: Dialectic#Hegelian dialectic;
For Hegel, history was the working through of a process where humans become ever more conscious of the rational principles that govern social development. [ 29 ] Dialectics of change