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Pope John XVI of Alexandria (born Ibrahim al-Tukhi) was the 103rd Pope of Alexandria & Patriarch of the See of St. Mark from 1676 to 1718. [ 1 ] [ 2 ] He died on 10 Paoni 1434 A.M. (15 June 1718).
John was of Greek descent [3] [4] [5] and was a native of Rossano in Calabria, southern Italy. [6] The region was at the time a territory of the Byzantine Empire , while John was the chaplain of the Greek-born Empress Theophanu , [ 7 ] wife of Holy Roman Emperor Otto II .
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
The numbering of "Popes John" does not occur in strict numerical order. Although there have been twenty-one legitimate popes named John, the numbering has reached XXIII because of two clerical errors that were introduced in the Middle Ages: first, antipope John XVI was kept in the numbering sequence instead of being removed; then, the number XX was skipped because Pope John XXI counted John ...
Writing in the conservative journal First Things, Richard B. Hays (Duke Divinity School) praised Pope Benedict for trying to find a common point between Christology and the historical Jesus, but criticized him for relying too much on 20th century scholars (such as Joachim Jeremias, Rudolf Schnackenburg and C.H. Dodd) and for ignoring studies by more recent scholars such as E. P. Sanders, N. T ...
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Pope Cyril VI was born as Azer Youssef Atta in Damanhour, Egypt, into a Coptic Orthodox middle-class family, the son of a deacon. He resigned from a civil service position to become a monk in July 1927 (Paoni–Epip 1643).
In the second chapter, Pope Benedict focuses on the annunciation of the births of John the Baptist and Jesus. Through a closer reading of the dialogue between Mary and the Archangel Gabriel in the Gospel of Luke, the author explains that, through a woman, God "seeks to enter the world anew". [ 3 ]