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Maka hannya haramitsu (Japanese: 摩訶般若波羅蜜), the Japanese transliteration of Mahāprajñāpāramitā meaning The Perfection of Great Wisdom, is the second book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is the second book in not only the original 60 and 75 fascicle versions of the text, but also the ...
The Cave of Poison Grass: Essays on the Hannya Sutra. Arlington, Virginia: Great Ocean Publishers. ISBN 0-915556-00-6. McRae, John R. (1988). "Ch'an Commentaries on the Heart Sutra". Journal of the International Association of Buddhist Studies. 11 (2): 87– 115. McLeod, Ken (2007). An Arrow to the Heart. Victoria, BC, Canada: Trafford.
The word hannya (般若) is a Japanese phonetic transcription of the Sanskrit word prajñā (प्रज्ञा), meaning 'wisdom'. [6] There are several hypotheses as to why the mask used in Noh, which represents a vengeful spirit expressing female jealousy and resentment, was named hannya. [7]
Han'nya (般若, Hannya) is a skilled martial artist and was the master of intelligence for the Edo Castle Oniwabanshū. In the poor village he was born in, it is common to abandon a child at birth to reduce the number of people to feed. Han'nya survived and wandered around like an animal until Aoshi found him and trained him to be an Oniwabanshū.
Jp: hannya-haramitsu or hannya-haramita; Vi: bát-nhã-ba-la-mật or bát-nhã-ba-la-mật-đa; Platform Sūtra of the Sixth Patriarch Sermon of the sixth patriarch of Zen Buddhism 六祖壇經; Pointing-out instruction The direct introduction to the nature of mind in the lineages of Essence Mahamudra and Dzogchen. A root guru is the master ...
Hannya shingyo kogi (般若心経講義), PHP kenkyujo, 1983 "Tannisho" kogi (「歎異抄」講義』), PHP kenkyujo, 1984 Kenji no shinpi (賢治の神秘) Kosei Shuppansha, 1985 (Miyazawa Kenji dowa no sekai series (宮沢賢治童話の世界)
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The Inari Shingyō (稲荷心経; lit. "Inari Heart Sutra") is an apocryphal sutra compiled in Japan and recited as a form of worship to the kami Inari.Before the Meiji period, Buddhism and Shinto in Japan were not mutually exclusive religions, which allowed the recitation of this text to become an established practice at shrines such as Fushimi Inari-taisha.