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To black nationalist groups, Great Zimbabwe became an important symbol of achievement by Africans: reclaiming its history was a major aim for those seeking majority rule. In 1980 the new internationally recognised independent country was renamed for the site, and its famous soapstone bird carvings were retained from the Rhodesian flag and Coat ...
Great Zimbabwe's dominance over the region depended on its continual extension and projection of influence, as its growing population needed more farming land and traders more gold. [9] Shona oral tradition attributes Great Zimbabwe's demise to a salt shortage, which may be a figurative way of speaking of land depletion for agriculturalists or ...
The name "Zimbabwe" stems from a Shona term for Great Zimbabwe, a medieval city in the country's south-east.Two different theories address the origin of the word. Many sources hold that "Zimbabwe" derives from dzimba-dza-mabwe, translated from the Karanga dialect of Shona as "houses of stones" (dzimba = plural of imba, "house"; mabwe = plural of ibwe, "stone").
This tradition was part of the eastern stream [3] of Bantu expansion (sometimes called Kwale) [4] which originated west of the Great Lakes, spreading to the coastal regions of southeastern Kenya and north eastern Tanzania, and then southwards to Mozambique, south eastern Zimbabwe and Natal. [5]
Also Shona architecture consists of drystone walling that goes back to the ancestors of modern-day Shona people and also Kalanga and Venda peoples. This drystone walling consist drystone walls, drystone walled stairs on hill tops and free standing drystone walls known as great Zimbabwe type drystone walling (examples: Great Zimbabwe, Chisvingo).
The Great Zimbabwe national monument. Archaeologists have found Stone-Age implements, Khoisan cave paintings, arrowheads, pottery, and pebble tools in several areas of Zimbabwe, a suggestion of human habitation for thousands of years, and the ruins of stone buildings provide evidence of more recent civilization.
In 1871, Mauch arrived at the stone ruins now known as Great Zimbabwe, five years after discovering the first gold mines in the Transvaal. Mauch believed that the ruins were the remnants of the lost biblical city of Ophir, described as the origin of the gold given by the Queen of Sheba to King Solomon. He did not believe that the structures ...
Huffman, T.N. 2009. Mapungubwe and Great Zimbabwe: The origin and spread of social complexity in southern Africa. Journal of Anthropological Archaeology 28: 37–54. Huffman, T.N. 2009. A cultural proxy for drought: ritual burning in the Iron Age of Southern Africa. Journal of Archaeological Science 36: 991–1005. Huffman, T.N. 2010.