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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Mention of this is found within the New Testament itself, for example in Colossians 4:16 and in First Thessalonians 5:27. [1] The oldest manuscripts of the Gospels have marginal marks, and sometimes actual interpolations, which can only be accounted for as indicating the beginnings and endings of liturgical lessons. [1]
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The order of the books is: the Gospels (John, Matthew, Mark, and Luke), Paul's Letters (Hebrews placed after 2 Thessalonians and before 1 Timothy), Catholic Epistles, Acts, Revelation. [38] Only a few manuscripts contain the Book of Revelation.
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Paul, Silas, and Timothy are listed as co-authors of the two New Testament letters to the Thessalonians, though the authorship is disputed. The Second Epistle to the Corinthians mentions Silas as having preached with Paul and Timothy to the church in Corinth , and the First Epistle of Peter describes Silas as a "faithful brother" .
For instance, dichotomists often dismiss the distinction between soul and spirit in 1 Thessalonians 5:23 as a piling up of terms for emphasis, that spirit and soul is "rhetorical tautology". [40] They claim that if 1 Thessalonians 5:23 proves that man is composed of three parts, then Mark 12:30 must prove that man is made of four parts since ...