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The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues today among some Protestants, particularly evangelicals.
English Reformed Baptist theologian John Gill (1697–1771) staunchly defended the five points in his work The Cause of God and Truth. [48] The work was a lengthy counter to contemporary Anglican Arminian priest Daniel Whitby, who had been attacking Calvinist doctrine.
After Arminius: A Historical Introduction to Arminian Theology. New York: Oxford University Press. Witzki, Steve (2010). "The Arminian Confession of 1621 and Apostasy". Society of Evangelical Arminians; Wynkoop, Mildred Bangs (1967). Foundations of Wesleyan-Arminian Theology. Kansas City, MO: Beacon Hill Press.
Swanenburgh, W. (1625). Jacobus Arminius. Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and his historic supporters known as Remonstrants.
Calvinism Lutheranism Arminianism; Human will: Total depravity: [2] Humanity possesses "free will", [3] but it is in bondage to sin, [4] until it is "transformed". [5]
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to the modern Free Grace movement.
The Canons consist of four chapters which serve as a response to the five points of the Remonstrance (the response to the third and fourth articles are combined), offering a detailed explanation of the Reformed perspective on five 'heads' of doctrine, each head consisting of a positive and a negative part, and a conclusion exhorting Christians to humility and reverence for the doctrine of ...
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...