Search results
Results From The WOW.Com Content Network
Most of the early Remonstrants followed classical Arminianism. [8] However, they are not the only Protestants who can be considered Arminian or who are called Arminians. Arminianism is a minority within the Reformed confession, but it really belongs to the larger, cross-denominational current of synergism , that is to say, historic, majority ...
Arminianism is a movement of Protestantism initiated in the early 17th century, based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius and ...
After Arminius: A Historical Introduction to Arminian Theology. New York: Oxford University Press. Witzki, Steve (2010). "The Arminian Confession of 1621 and Apostasy". Society of Evangelical Arminians; Wynkoop, Mildred Bangs (1967). Foundations of Wesleyan-Arminian Theology. Kansas City, MO: Beacon Hill Press.
The Arminian confession of 1621. Eugene: Pickwick Publications. Episcopius, Simon; Ellis, Mark A. (2005b). The Arminian confession of 1621 (PDF). Eugene: Pickwick Publications. Episcopius, Simon; Taylor, Thomas (1676). The confession or declaration of the ministers or pastors, which in the United Provinces are called Remonstrants (PDF). London ...
The Canons consist of four chapters which serve as a response to the five points of the Remonstrance (the response to the third and fourth articles are combined), offering a detailed explanation of the Reformed perspective on five 'heads' of doctrine, each head consisting of a positive and a negative part, and a conclusion exhorting Christians to humility and reverence for the doctrine of ...
Arminianism, on the other hand, while it might not square entirely with Catholic theologies of salvation, probably could be accommodated within the Catholic Church, a fact which Arminianism's Protestant opponents have often pointed out. (Augustus Toplady, for example, famously claimed that Arminianism was the "Road to Rome.")
Jacobus Arminius (/ ɑːr ˈ m ɪ n i ə s /; Dutch: Jakob Hermanszoon [a] ; 10 October 1560 – 19 October 1609) was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement.
This view aligns neither with Classical Arminianism or Calvinism as it is distinguished from Arminianism by denying the Arminian doctrine of prevenient grace and the plausibility of losing one's salvation by teaching eternal security, while it differs from Calvinism by affirming libertarian free will and due to a denial of unconditional election.